Tuesday, June 4, 2013
Wednesday, April 24, 2013
ម្លូ-ស្លា ជាអាហារពិសេស!!!
ម្លូ និងស្លា ជាគ្រឿងបរិភោគមួយបែបដែលប្រជាជននៅក្នុងប្រទេសមួយចំនួនក្នុងពិភពលោក ចូលចិត្ត។ នៅក្នុងប្រទេសស្រីលង្កា ប្រជាជនប្រុសៗភាគច្រើនហូបម្លូ-ស្លា។ ម្លូ-ស្លាត្រូវបាន គេដាក់លក់ដូរនៅតាមចិញ្ចើមថ្នល់គ្រប់ទីកន្លែង។ នៅប្រទេសនេះ ប្រជាជនចូលចិត្តហូបម្លូ-ស្លា ដូចប្រជាជនភូមាផងដែរ។ រូបភាពខាងក្រោមនេះជាម្លូ-ស្លាដែលគេដាក់តាមផ្លូវ។
Sunday, April 21, 2013
Friday, April 19, 2013
Śrī Pada: Shrouded in legend and history
Śrī Pada: Shrouded in legend and history
by Aryadasa Ratnasinghe
"In that yle is a great Mountayne and thei of the Countrey seym, that Adam
and Eve wepten upon that Mount a hundred Zeer whan thai weren driven out of Paradys."
- Sir John Maundeville.
The pilgrim season to the holy mountain Śrī Pada (also known as Samantakuta, Samanhela,
Samangira,
Samanalakanda and Samanalagira), begins annually on the 'Unduvap' fullmoon day
in December and ends
on the 'Vesak' fullmoon day in May. During this open semester,
pilgrims ascend the mountain to pay homage to the sacred footmark, which is considered
holy by the Buddhists, Christians, Hindus and Moslems alike, according to their individual
beliefs. Therefore, Śrī Pada is the only mountain in the world receiving benefactions and
veneration of devotees belonging to different faiths. The summit of the mountain is a small plateau, and according to measurements made by
Lieut. Malcolm (the first European to ascend the mountain in 1816), "it is 74 ft. in
length and 24 ft. in breadth," the total area being 1,776 sq. ft. On the summit there
is a huge boulder, about 8 ft. high., atop which is found the sacred footmark. According
to mythical conception woven into the fabric of native folklore, the real impression of
the Foot lies under the boulder, on a blue sapphire. To prevent it from sacrilegious
profanation, god Sakra had covered it with the boulder.
គណៈធម្មយាត្រានៅក្នុងប្រទេសស្រីលង្កា ដឹកនាំដោយព្រះសង្ឃវត្តស្រីលង្កាខេមរារាម (Dhamma Tour in Sri Lanka led by Venerable monks, Wat Sri Lankakhemararama)
នេះជាក្រុមគណៈធម្មយាត្រដែលបានធ្វើដំណើរមកកាន់ប្រទេសស្រីលង្កា។ គណៈធម្មាយាត្រានេះ ហើយដែលបានធ្វើឲ្យវត្តស្រីលង្កាខេមរារាមដំណើរកសាង ក្រោមការជួយឧបត្ថម្ភពីសំណាក់ ញោមញាតិសប្បុរសជនក្នុងនិងក្រៅប្រទេស។ មិនមានអ្វីត្រូវសង្ស័យឡើយថា តើមានវត្តខ្មែរ ឬក្នុងប្រទេសស្រីលង្កា ព្រោះពួកគាត់ជាអ្នកឧបត្ថម្ភកសាង ផ្ទាល់ ហើយពួកបានអញ្ជើញមក និង ស្នាក់នៅក្នុងវត្តខ្មែរយើងទៀត។ ដូច្នេះសូមញោមញាតិរីករាយជ្រះថ្លាជាមួយពួកគាត់នូវបុណ្យ កុសលដែលបានធ្វើហើយ។ សូមអនុមោទនា!
This is Dhamma Tour in Sri Lanka led by Venerable monks, Wat Sri Lankakhemararama. They are the supportors of Wat Khmer in Sri Lanka, so to them, there is no doubt whether there is Wat Khmer or not in Sri Lanka. They sponsored to start this temple. Please rejoice the merits them. Anumodana!
ប្រពៃណីនិងទម្លាប់ជនជាតិស្រីលង្កា (Srilankan Tradition)
នៅប្រទេសស្រីលង្កា ប្រជាជនភាគច្រើនហូបបាយដោយមិនប្រើស្លាបព្រាទេ។ ពួកគាត់ហូបដោយប្រើដៃផ្ទាល់តែម្តង។ ចូរទស្សនានូវរូបភាពខាងក្រោមនេះដោយក្តីរីករាយ!
Thursday, April 18, 2013
Cambodian Buddhist Cultural Galaries, Kandy
Dear Dhamma Friends,
I, on behalf of Cambodian Buddhist students' monks in Sri Lanka, would like to inform you all that Cambodian Buddhist Students' Center/Wat Srilankakhemararama (Wat Khmer) has joined as a member of International Buddhist Museum in Kandy City, Sri Lanka. There are many Buddhist Countries join and show their cultures, Religions and Ways of Life.
We, Cambodian Buddhist Students' Center, Wat Srilankakhemararama, also share our Cambodian Culture, Religion and Ways of life to the world.
If you come to visit Sri Lanka, please don't forget to visit International Buddhist Museum in Kandy where Tooth Relic of the Buddha is near by. Please have a look, the following pictures were taken at International Buddhist Museum on the Opening Ceremony's Day.
Venerable Hun Khemara, receiving Certificate of Honor from President of Sri Lanka.
Venerable Lun Lay, a Medalist of Sanskrit Language and PhD Candidate, handing over Flower to President to offer the Buddha Image.
Wednesday, April 17, 2013
បុណ្យចូលឆ្នាំថ្មី វត្តស្រីលង្កាខេមរារាម (ស្រីលង្កា)
សូមឧទ្ទិសបុណ្យកុសលទាំងអស់ជូនចំពោះបុព្វការីជនទាំងឡាយដែលបានធ្វើមរណកាល ទៅកាន់លោកខាងមុខហើយ៕ មួយចំណែក សូមជូនបុណ្យកុសលនេះចំពោះញោម មុំ ញោម ស៊ាវឡាង និងក្រុម គ្រួសារទាំងអស់ ដែលបានប្រគេនចង្ហាន់ព្រះសង្ឃក្នុងកម្មវិធីបុណ្យចូលឆ្នាំថ្មី នៅវត្តស្រីលង្កាខេរារាម ប្រទេសស្រីលង្កា។ សូមឲ្យញោម និងក្រុមគ្រួសារបានសេចក្តីសុខចម្រើន គ្រប់ទិនទិវារាត្រី។
Saturday, April 13, 2013
Buddhism in Sri Lanka
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree
was brought to Sri Lanka and the first monasteries and Buddhist
monuments were established. Among these, the Isurumuni-vihaara and the
Vessagiri-vihaara remain important centers of worship. He is also
credited with the construction of the Pathamaka-cetiya, the
Jambukola-vihaara and the Hatthaalhaka-vihaara, and the refectory. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.
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